Theory Of Fetish In Theology

Theory of fetish in theology
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Fetishism first interested psychoanalysts as a sexual perversion, in the strict sense. The term referred to a man's compulsive use of an inherently nonsexual object as an essential condition for maintaining potency and achieving pleasure when having sexual relations with a person of the opposite sex.



Theory of fetish in theology
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Theory of fetish in theology
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Theory of fetish in theology
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Essentially, fetishism is the emic attribution of inherent value or powers to an object. The term "fetish" has evolved from an idiom used to describe a type of objects created in the interaction between European travelers and Africans in the early modern period to an analytical term that played a central role in the perception and study of non-Western art in general and African art in particular.



Theory of fetish in theology
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On the basis of historical linguistics, de Brosses gave fetishism a meaning distinct from idolatry, with which fetish-worship had previously been conflated. He described its definitive attribute as the worship of an object per se, not as a representation of another power and hence as a confusion of a divinity with its sign, but as a material incarnation and even as a real source of power.

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Of fetish in theology Theory
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