Theory Of Fetish In Theology

Theory of fetish in theology


Fetishism first interested psychoanalysts as a sexual perversion, in the strict sense. The term referred to a man's compulsive use of an inherently nonsexual object as an essential condition for maintaining potency and achieving pleasure when having sexual relations with a person of the opposite sex.

Theory of fetish in theology


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Theory of fetish in theology


We are surrounded by objects which have at least potentially the status of commodities, but what is this status and how does it relate to social life? This article will explore the most famous and influential response to this question:

Theory of fetish in theology


Please help support the mission of New Advent and get the full contents of this website as an instant download. Fetishism means the religion of the fetish.

Theory of fetish in theology


Essentially, fetishism is the emic attribution of inherent value or powers to an object. The term "fetish" has evolved from an idiom used to describe a type of objects created in the interaction between European travelers and Africans in the early modern period to an analytical term that played a central role in the perception and study of non-Western art in general and African art in particular.

Theory of fetish in theology


On the basis of historical linguistics, de Brosses gave fetishism a meaning distinct from idolatry, with which fetish-worship had previously been conflated. He described its definitive attribute as the worship of an object per se, not as a representation of another power and hence as a confusion of a divinity with its sign, but as a material incarnation and even as a real source of power.

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